“What Now?” ~ Pagan Community Builders

So Darkly Fey, from Live from the Red Leather Couch and I had some fabulous back and forth conversations recently via e-mail about Paganism and Pagan community.  We decided to share with the Pagan Community Builder’s Yahoo.  This stirred up a little bit of discussion, and some really cool questions…  This encouraged me to engage in some of the following ranting about Pagan community…

I don’t know if movement’s neccesarilly mature into institutions, but I would definitely agree with the idea that they can mature into communities.  As I have said here and elsewhere that is where I think Paganism is right now…

Paganism is a spiritual, religious, and cultural movement made up of different interwoven and overlapping religious and regional communities.

It is my hope that Paganism as a movement will move and grow and develop into a family of interwoven and overlapping religious communities.  I just don’t think we are quite there yet.  (in my ever so humble and correct opinion!) ~ 😉

Moving on, if I may quote you…

“What would a mature Pagan community look like? More importantly, what would it do?”

I think that we as individual faiths and communities are in a process of hammering that question out… I also think it is related to another of your questions…

“But Pagans– do we have a goal? Is it individual enlightenment, collective enlightenment, improving the world with the idea that with an immanent divine, one serves the gods by serving others?”

I would say that the goal of a Pagan depends on the particular religion or philosophy of the individual Pagan.  ( I know, obviously, but I am moving towards a point here so please bear with me…)

I would observe that for the different Pagan faiths and paths there seems to be an overall theme of development into being a better person (personal growth and perhaps enlightenment, although it is not neccesarilly phrased as such) by practicing certain rites, and developing our relationships with the Divine (or the All That Is) and with the Spirits of the World Around Us (Elements and Land Spirits), and living certain  (intertwining and overlapping) virtues and values, and by building our relationships with others in our groups and faiths and societies through those virtues and values and practices…

I think that his theme of growth and development leads us quite naturally into engagement with other branches of Paganism, and from there into engagement with the rest of Society.  I also think that fear of discrimination, and a lack of outside pressure in the form of legal or social restrictions on religious practice, has helped to hamper that process of engagement.  Of course the fact that Paganism, with its Pantheism and Polytheism (among other Theisms present under the Pagan umbrella) whose essential concept of “our way AND your way” is having to re-emerge culturally from an immersion in Monotheism’s predominantly “Our way or the highway” mindset has also hampered our development as a community…

I think that both of your above questions are being hammered out by different Faith and Regional communities within the Pagan movement.

My instinct is (or, admittedly, perhaps it is merely my deep hope) that we as a movement are reaching a threshold point of in-group and inter-group communication and networking and growth and expansion that we are ready to go towards the next stage in our development from a movement into being a community.

Of course, I have been accused of being somewhat of an optimist and idealist…

“In my thoughts, I’d figured finding other Pagans would be the hard part. After all that navel-gazing and contemplation, the theological musings and soul-searching, we’ve figured out what we believe. We’ve found each other!….

…what now?”

I, SO, hear you! I share some of your frustration and experiences at local Pagan groups and rituals.  Socializing, in and of itself, is not enough.  Rituals on the Moons and/or on the Seasonal Holy Days are not enough!

That is part of why I created this discussion group.  To start and encourage discussions of “what now?”

“What now?” is why I have written Invoking the Power of the Pagan Dollar 2.0

Because I believe we need to start supporting our own community members (by supporting them as business people, and not just the occult tsotchke shoppes either!)  and institutions (religious, community, and charitable).

“What now?” is why I support the Pagan Pride Project and Pagan Pride events of all sorts… despite my occasional misgivings about some of the modes of dress and behavior!

We need, as religious and regional communities within the Pagan movement, to start engaging and reaching out to our wider local, regional, and national communities; not to proselytize, but to show clearly and honestly who and what we really are and are about!

We need to start looking at celebrating open and public rituals and observances at CIVIC holidays, not only to show our lager communities who and what Pagans are and are about; but to also deepen and expand ourselves as Pagans and our relationships with the spirits of our ancestors and of our Nations, and of the World around us; and to further build and strengthen our communities!

That, at the very least, is “what now?”!

Beyond that, well let’s keep talking!

Peace,

Pax

PS- if you are interested in taking part in this discussion, or ones like it, you can post here, or even better yet sign up for the Pagan Community Builder’s Yahoogroup !!!

Invoking the Power of the Pagan Dollar 2.0

I am, admittedly partially repeating myself here, but this idea feels important on a deep intuitive level… and it keeps coming back to my thoughts, the ideas circling like sharks ready to devour my complacency whole… so here it is…


We need to build the economic self-sufficiency of our local, regional, and national Pagan communities!

We are facing some of the worst economic times, certainly in my lifetime, and it just seems to me as if we, as a community, haven’t really been talking about this.  I say this as someone who is a self-confessed blog-a-holic, a member of multiple yahoo-groups, and an avid surfer of the Internet, and who is not all that hard to track down either in his local community or by friends nationwide.  I’ve seen some small mention of individual challenges and responses to the hard times we are in, but nowhere have I seen discussions of how we as a community can face and deal with these troubled times.  I think it’s about time we started talking about this folks, because the tough times are not going to go away overnight!

I first started thinking about Pagan community economic self-sufficiency in the months after Ellwood “Bunky” Bartlett won the lottery, and there were a lot of discussions and posts about his windfall and opinions of all sorts were floated about how a Pagan with a lot of it should spend his money.  Then, too, there are the many discussions I’ve heard, or read, about various Pagan owned businesses that shut down for a lack of support.  I’ve also been thinking a lot about how various other sub-cultural communities have focused their economic power inward and reaped no small rewards, including any number of ethnic and religious and other sub-cultural communities.

All of these influences have had me thinking a lot lately about how we in the Pagan community could build a stronger community through economic empowerment.  For me, economic empowerment means that we, as a community, are focusing our economic decisions on those choices that strengthen our community locally, regionally, and nationally.  To strengthen our Pagan community, in this case, means spending our money within our community as much as is possible and practical.

Time after time in the history of my beloved United States we have seen how the ethnic, sub-cultural,  and religious communities that form up the patchwork quilt of the United States have been able to strengthen the their communities and build their social ties, and their economic, and political power by concentrating money into community owned businesses and interests.  These decisions include supporting Pagan-owned and Pagan friendly businesses, as well as supporting local and national Pagan community organizations, and Pagan charities.

Pagan Owned and Pagan Friendly Businesses

The first thing that I would like to say is that a Pagan business is not necessarily a metaphysical or occult shop.  I know, I know, some of you out there are going…

“Well, DUH!  Pax!”

But it was both interesting and instructive for me to notice that many, many times, on many separate occasions, when I tried to communicate with others about the idea of supporting our Pagan businesses that the idea of a Pagan business often seemed to be all but consumed by the idea of a metaphysical book and paraphernalia shop.  When I look at many Pagan stores or periodicals, most of the adverts are for fortunetellers, workshops, or various metaphysical shops.

Where are our doctors and realtors and other professionals?  Where are the Pagan owned home repair businesses, yard services, and plumbers?  They are out there, I know because I have run into many of them on the Web and in book stores and at open Circles and community socials.  Sadly, a lot of our Pagan business owners and Pagan professionals who may be active in the Pagan community are to one degree or another closeted for fear of the very real economic effects of discrimination and prejudice.  Even with full protection under the law you can still be fired, or have your business ruined by a word of mouth campaign or boycott, if you are Pagan.

These fears are real, and serious.  Being out as a Pagan can be hazardous to one’s livelihood.  What can we do about this?

Within my own experience in the GLBT community, in local newsletters and in local Gay venues such as bars and community centers you will often see ads for various GLBT owned businesses.  Realtors, lawyers, doctors, books & gift shops, florists, mechanics, the local Metropolitan Community Church (a GLBT friendly Christian denomination), massage therapists, psychotherapists… all of these and more will have advertisements in their local GLBT newsletters and posted in Queer friendly businesses, as well as in GLBT community directories… jokingly often called “the pink pages” after the “yellow pages” of U.S. phone directories.  These community directories are often free booklets that are paid for with advertising fees and donation.

Do you think that GLBT lawyers, doctors, and realtors, are nervous about the possibility of being out could affect their livelihood?  Yet still many are willing to advertise in GLBT community directories and publications.  Why?

Two reasons…

One, those of us in the GLBT community have for nearly 30 years subscribed in a broad sense to the philosophy of supporting our own.  If there is a Gay owned or Gay friendly business in my area I am darn well going to use them first… keep the money in the GLBT family!  Because of this those who advertise in “pink pages” and in GLBT publications know that they are reaching out to their own community, or to a community they are friendly towards, and one that will actively spend it’s money in house first!

Reason number two, is that for the most part the people most likely to actively discriminate against GLBT owned and friendly businesses are the people least likely to willingly pick up, much less read, a GLBT publication where they would be advertised.  As for the “pink pages”, well those are usually only available in Gay bars, GLBT owned businesses, and GLBT Community Centers; none of which are on the bigots top ten list of places to go into or be seen!

To be fair I have seen some ads for paralegals and therapists in some Pagan bookstores, and that is a start.  In searching the Internet, I was only able to find one comprehensive listing for a Pagan community business directory; a similar search for a Gay business directory yielded ~ many ~ interesting ~ results.

Once we start identifying our locally owned Pagan and Pagan friendly businesses we must commit to supporting them!  When we keep our money in the community, the community will become stronger.  By supporting our Pagan businesses we also strengthen their ability to support themselves and in turn our community.

Pagan Community Organizations and Charities

A lot of you are probably thinking of groups like the Asatru Folk Assembly or Covenant of the Goddess, and yes I would certainly encourage Pagans to support some of our national spiritual/religious organizations.   I would also never hesitate to encourage you to support your local Pagan Community groups.  Is a local Pagan group holding a fund-raising dinner for a campground or community center or local charity?  Then go eat a few plates… even on a work or school night already!

Just as there are more types of Pagan business than the occult supply shop, there are other types of Pagan community organizations that we could come together to support through either our membership or charitable donations.

Cherry Hill Seminary is a graduate level Pagan Seminary with counseling and public ministry programs that is currently working at creating a Masters of Divinity Program.

Then there are programs like the annual National Pagan Leadership Skills Conference, now in its 5th year, fostering workshops on issues of Finance, Pastoral Care, and Group Facilitation.

Pagan professional organizations have come and gone, yet some remain.  The best current example is, of course, The Officers of Avalon.  This international benevolent organization for Pagan Law Enforcement Officer’s and Emergency Services Personnel has also established an active non-profit charitable wing Avalon Cares, which has done some fundraising and participated in several aid and relief efforts!  Avalon Cares is one of a number of Pagan organizations doing charitable work, and worthy of Pagan community investment.  Circle Sanctuary maintains a list of Pagan groups doing charitable work, for more examples.

Organizations like these, and supporting them as a community, are, I believe, the next step in our evolution as a community.  Think about it… having a fully accredited Pagan Seminary… is the idea of a Pagan University, a real academic 4-year degree University that happens to be run by, and offering some programs specifically of interest to, Pagans all that radical or far off a notion?

Imagine the impact, for example, if each of us focused our charitable donations to Avalon Cares for one year?  Imagine if every Pagan group in the United States focusing it’s food drives towards a specific food bank or hunger fighting organization like Feeding America (formerly Second Harvest), and then specifically donating in the name of the U.S. Pagan community.  Imagine if each of us donated even 3 dollars to Cherry Hill Seminary.  Imagine, not only, the positive impact we could make in the world, but the positive impact that would have in our community?

We all want a world where our spiritual path, our faith or belief system, is simply a part of who we are; not something that has the potential to get us fired or harassed.  We want a world where the leaders of our cities, regions, and nations address issues of concern to our community; rather than writing us off as nuts or “not a religion”.  We want a world where the press will jump all over a public official making ignorant of bigoted remarks about Pagans, rather than just letting it pass or chuckling.

Empowering ourselves economically is the pathway to that world.

Invoking the power of the Pagan Dollar

Don’t panic!  This is NOT going to be an article about prosperity spells and you drum I chant “money, money, money, gimme, gimme, gimme” type of invokation.  This little article is my own thoughts on how we in the Pagan community can respond to the current economic hard times, and at the same time, strengthen our own ties of community.

I am inspired to write on this topic, in part, by an article at The Wild Hunt on how one Pagan in Iceland has been responding to that country’s economic collapse with civil protest and increasingly strident calls to action.

In part  it also just seems to me as if we, as a community, haven’t really been talking about this.  I say this as someone who is a self-confessed blog-a-holic, a member of multiple yahoo-groups, and an avid surfer of the Internet, and who is not all that hard to track down either in his local community or by friends nationwide.  I’ve seen some small mention of individual challenges and responses to the hard times we are in, but nowhere have I seen discussions of how we as a community can face and deal with these troubled times.  I think it’s about time we started talking about this folks, cause the tough times are not going to go away overnight!

We need to build the economic self-sufficiency of our local, regional, and national Pagan communities! Time after time in the history of my beloved United States we have seen how the ethnic, sub-cultural,  and religious communities that form up the patchwork quilt of our great nation have been able to strengthen the their communities and build their social ties, and their economic, and political power by concentrating money into community owned businesses.

I have seen this work within the Gay community.

In order to do this, we need to get better about communicating with one another.  What do I mean?  Well… how many Pagan businesses can you track down?  Now before you start listing off every metaphysical book, candle, and tsotchke (sp?) shop within a hundred miles… can you name a local Pagan Doctor, Lawyer, Realtor, or Plumber, (non occult store) Business owner, or Yardwork company in your area?  Why Not?

Now as a Gay man, I know I can go into most Gay community centers, or local gay bars and find some version of the local community directory.  They are often jokingly called the “pink pages’ after the U.S. phone directories “yellow pages”.  (do they have “yellow pages” in other contries?!)

Armed with this handy information I can find gay owned restaurants, bars, realtors (my people are all over the real estate and home remodeling market, go figure!), Gay or Gay-friendly doctors and therapists, Lawers, Yard work companies and GLBT owned or friendly establishments of every kind.  I have never seen or heard of such a thing in the Pagan community!  Why not?

Now before some of the naysayers strike, don’t be afraid to spread the word within the community if Joe the Pagan Plumber does shoddy work or rips you off; but also do not hesitate to hire him if he does good work!

Another thing some of the naysayers out there may be muttering even as you read this is, ‘well doesn’t this just open us up to fundamentalist attack or religious discrimination?’  Well, in my experience most of the bigots are not going to go into a Gay bar to pick up the ‘pink pages’, and I have never heard of a business being targeted by a church or hate group for their advertising to the GLBT community; so I have a hard time imagining that the Pagan community would have any more trouble than the GLBT folks.

So now that we are starting to find one another, how can we build economic self sufficiency?  Let us start reaching out to one another, let us share what great or little good fortune we may have with others in our community.

Need a lawn mowed but just don’t have the time?  Find a Pagan Lawn Service, or local Pagan in need, to do it!

Do you go out to eat anymore?  Find out which Pagans in your community are Servers and frequent their restaurants and ask to sit in their section!

Are any of the Pagans in your area business owners?  If theirs is a type of business you might frequent, then do so!

What about knowing that there are employers friendly to Pagans as employees or customers?  Shop there!  Maybe during Pagan Pride Month you could go and drop off a note thanking the business for their progressive policies and attitudes and letting them know that because of them you make a point of spending your Pagan dollar with them!

Then there is the question of our Pagan dollar’s power for good.  How often have you, or your Grove or Circle or Community Group given money to charity in the name of the Pagan community?  Or donated food?  Next time maybe you can look for specifically Pagan run Charities or Food Banks or Scholarships.

Maybe you could even look into starting one.

The more we in the Pagan community can support our own, the more success our Pagan business people and Pagan Professionals have, the more we improve the economic and educational opportunities of our fellow Pagans, the stronger and more self-sustaining our community will be.

Why aren’t more Pagans speaking out for GLBT rights?

Now I realize that I can hardly have viewed the entirety of the Pagan blogosphere or news stories related to Paganism… yet it seems to me that except for a few blog posts there hasn’t been a lot of discussion in the Pagan world of GLBT rights and the whole Gay Marriage issue.

There have been a few personal posts, excellent ones, but where are the statements from some of our national organizations and Churches and Groves and Hearths and Friths?  As far as I can tell CoG is one of the only National Pagan organizations to speak out in favor of Gay Marriage.

Hrafnkell at A Heathen’s Day blog recently posted an excellent and detailed refutation of an anti-GLBT rights article.  It is one of the few detailed examples I have seen from Pagan Bloggers writing to refute the absurdist arguments put forth by the Fundamentalist Right.

Is it fear of speaking up or we’ll be next?  Cause we are already next on the hit-list of the Fundamentalist Right, have no doubts about that!

Perhaps we of the Pagan community are working in other ways, as members of other communities and through political rather than religious community.  I’d like to believe that…

Peace,

Pax

!UPDATE!

~12/15/2008~

In the spirit of synchronicity, I post this post and then Jason over at The Wild Hunt, posts an excellent article on how the current debate on GLBT Rights and Gay Marriage completely ignores points of view outside of the Christian so-called mainstream.

I was also rather neglectful in not mentioning Tracie the Red’s own recent blog posting of video of the John Stewart/Mike Huckabee discussion about Gay Marriage.

Sorry about that Tracie!

Peace and more later kids!

Pax

I’d like to think I am another, budding, Gospel Pagan!

Notes from a Pagan Evangelical 12/10/2008

Now, in some ways I don’t feel like I am a very good Gospel Pagan.  I have a tough time accessing that Spirit filled part of myself that Sara, and some of the best Pagan authors and bloggers out there, seem to be able to write from so blessed easily.

This has been getting easier, recently, as I have been working on this site and building up some of the pages and contemplating things like my daily practice and my relationship with the Deities.  In some cases though I still feel more like a pallid imitation of folks like Sara Sutterfield Winn, and Diane Sylvan, and Sannion, and Phyllis Currot, and Evn, and Sia, and Pagan Mehgan and Markys ny Deseret; more like an imitator rather than a Spirit filled Pagan writer.

Then, every once in a while, some kind soul will post a comment, or nominate me for the Meta-Pagan feed, or e-mail me a note.  Then will I know that some magic has happened.

Other times I will feel the magic and the Spirit come upon me, it will be a sudden burst of inspiration; although as I write more about my Witchcraft and Faith and Spirituality, recently, I have begun to find some small somewhat consistent stream of Inspiration and Spirit.

Like that moment in Spring when the drip, drip, drip of the icicles and snow becomes more of a steady stream, not unlike a barely open faucet slowly blossoming with The Sun’s love into something new and wonderful.  In those moments some small wonderful thing begins to happen.

When I participate in or write of the Gifts of Giving, about making my offerings of incense to the Gods, or when I pour my libations and I feel touched and embraced by my nearest and dearest Deities.   It’s happening.  When I cast Circle and honor the Esbats or Sabbats of Witchcraft, it happens.  When I talk or write about establishing a Loving and Stable relationship with The Lady and Lord of Witchcraft ~ or of my budding relationships with Hecate and Dionysus, its there too.  When I seek to speak or write or live the gospel truth of my Pagan self seeking, not to convert, but to simply share the joy and wonder The Good News of my own Pagan experience, in those moments I am most true to the Gods, and to my self, as a Pagan and as an Evangelical.